There was a man by the name of Joseph, a member of the Jewish High Council, a man of good heart and good character . He had not gone along with the plans and actions of the council. His hometown was the Jewish village of Arimathea. He lived in alert expectation of the kingdom of God. He went to Pilate and asked for the body of Jesus. Taking him down, he wrapped him in a linen shroud and placed him in a tomb chiseled into the rock, a tomb never yet used. It was the day before Sabbath, the Sabbath just about to begin.The women who had been companions of Jesus from Galilee followed along. They saw the tomb where Jesus' body was placed. Then they went back to prepare burial spices and perfumes. They rested quietly on the Sabbath, as commanded. - Luke 23: 50-56, from The Messenger
It is over. Jesus has breathed his last. Now his friends and disciples work quickly to see to an honorable burial before nightfall and the beginning of the Sabbath that begins Friday night at sundown.
First, it is remarkable that Jesus, a condemned criminal, receives a proper burial at all. In the Roman world, condemned prisoners were typically denied burial. In a Jewish context, condemned men were probably buried in a common grave without ceremony. But more importantly, the Gospel writers are laying the groundwork to describe the amazing circumstances of the resurrection that is to take place Sunday morning.
Joseph of Arimathea is a wealthy, high-status friend who cares deeply about Jesus' burial. We don't know if he has ever talked to Jesus one-on-one. He not only holds an exalted position in society, Luke describes his as good and righteous person, a man of integrity. He makes it clear that Joseph hasn't gone along with the Sanhedrin's condemnation of Jesus,that he has not consented to their decision. Now he uses his personal resources and position to assist the Lord, whom he loves. John calls him a secret disciple. But Joseph chooses this moment to make his allegiance clear.
He goes immediately to Pilate and asks for Jesus' body. Mark notes that he went boldly. Joseph receives permission after Pilate determines that Jesus is actually dead, certified by the centurion in charge of the crucifixion detail. Then he goes personally to take care of the body. First he takes down the body, removes the spikes, places the body onto a clean linen cloth, and carries it to the nearby tomb. There, he places it in a tomb cut in the rock, one in which no one had yet been laid. The tomb has been carefully prepared. After preparing the body, Joseph and Nicodemus gently place Jesus' body on one of the stone ledges in the tomb, roll the large stone in front of the door, and depart.
What is the significance of Jesus being buried in a brand new tomb? Probably to reflect the great esteem in which Joseph holds Jesus. It also counteracts any suggestion that when Jesus' body is missing on resurrection morning that the women mistake it for another tomb.
The women who had come with Jesus from Galilee followed Joseph and saw the tomb and how his body was laid in it. Then they went home and prepared spices and perfumes. But they rested on the Sabbath in obedience to the commandment. Mark identifies them as "Mary Magdalene and Mary the mother of Jesus". They know the exact place of Jesus burial. Now they return to the place where they are staying, planning to come back with spices and perfumes after the Sabbath to complete the preparations of Jesus' body. Now we rest as do the women during the Sabbath day. For early Sunday morning we will encounter an event that will occupy us fully into the evening, He is risen! He is risen indeed!
From Joseph, Nicodemus, and the women, we learn that there is a time for us to publicly identify ourselves with Jesus, even though fear might have prevented it in the past. Both Joseph of Arimathea and Nicodemus put their lives and reputations on the line as they assist Jesus. Everything we have is to be put at Jesus' disposal. Joseph is wealthy and has a brand new tomb. He is honored for Jesus to be placed there. Nicodemus no doubt paid for expensive burial ointments out of his own finances. So did the women. Even at his death, his disciples bestow on him an extravagant love. Our possessions are to be used for out Lord's glory.
Jesus' death and burial are carefully documented. Jesus is actually dead. Jesus' disciples are sure of it. They have seen the soldiers finally pierce his side so that water and blood run out. They have handled his lifeless corpse. They have anointed it and wrapped it carefully and laid him in a tomb blocked by a heavy stone. The Gospel writers give us this detail so that we can know with certainty that Jesus’ resurrection is no error, no mistaken identity, no fluke. The resurrection is one of the central Christian beliefs and it is solid.
By J.P. & R.P.